Lately, the texts for our lectures
discuss the beginning of the Judeo-Christian split and the possible reasons
behind it. From what I have read in the materials and heard during the
lectures, I began to suspect that one of the reasons that this split has
occurred is in the fact that Christians started to re-interpret the Jewish
prophecies and scriptures.
This has started with Jesus
himself, I believe. Though he claimed to be a savior (a messiah), he certainly
did not behave as one according to the Jewish religious canon, but rather he
reinterpreted it as and when he saw fit to do it. Incidentally, there is
nothing particularly inherently wrong with it: at that time, the Jews
themselves often interpreted and reinterpreted their canon as they saw fit:
four official variation of the Jewish faith show this, to say nothing of the
various sects, such as Dead Sea one. The Christians, in the beginning, were
just one Jewish sect out of many, and only their elevation by the emperor
Constantine gave them their new status as a global – or at least all-European –
religion.
The Jews, for better or for worse,
did not quite realize the change in the relationship between them and the
Christians, and that resulted in a rather rocky relationship between the two
groups. On one hand there was the harassment of Christians by the Jews and of Jews
by the Christians; on the other...
Even with Constantine’s edict (let
alone some time before it), the Christians were ‘new kids on the block’ both in
terms of religious history and European history in general. Therefore, when they
began to send missionaries to new countries and people, such as the German
tribes in the north, they began to encounter such problems as proof – how could
they prove to the Germans, the Franks, the Celts, etc that there really had
been Jesus, he was crucified, he ascended, etc? The northerners were less
sophisticated people than the people of the Mediterranean Sea basin were, they
did not believe in myths and legends and logical speeches slash philosophies, they
were more of a ‘doubting Tom’ sort of people, and they needed something
concrete. The Jews, who were around for much longer than the Christians were at
this point, served as this concrete proof – maybe unwillingly, possibly in a
negative way regarding the Crucifixion, but serve as proof they were.
The Jewish faith has also served
another purpose – to bulk up the Bible. As a recent lecture revealed, about
three quarters of New Testament consists of letters, personal documentation
(and of the remains one half are the Gospels) that are short, precise and to
the point – and also lack even the scanty description and the hefty religious
history of the Genesis. When preaching to initially sceptical people of
northern Europe anything that could help sway them was considering important
enough to be Christian, and that included the Torah, refurbished and eventually
reinterpreted as Old Testament.
And so, as far as I can see, the relationship
between Jews and Christians has started uneasily, and it continued uneasily,
and it remains relatively uneasy even in modern times. Does anyone wants to
disagree?
Hey, this was a great post! I really like that you invite us to agree or disagree with your opinion. I would have to say that I agree with you on many of your points. Jesus was indeed very different from what the Jews were expecting from their long-awaited Messiah. He went against all of what they expected, a conquering king. And it is also fair to say that Jesus (and his followers, if I may add) did interpret the scriptures in their own way, far from how the pious Jews at the time interpreted them to be. And yes, the actions, words, and life of Jesus did change the relationship between himself and the Jews, and soon after creating a domino effect from what we would now call Christians.
ReplyDeleteAbout your point that Christians were much younger than the Jewish tradition (of course, it being that the Christian faith arose with the ascension of Christ), I think that this is also valid, unless you see that Christianity is a continuation, or “true” Judaism, seeing that Jesus himself was a Jew, born into a Jewish family, and his followers were pretty much all Jews. Paul was also a Jew, a Pharisee in fact as he testifies. But yes, I would have to agree with you that there is a stark difference between the Jews and Christians, now as we can see it, and right back to the “birth” of Christianity at the time of Christ and his immediate followers.
In conclusion, I agree with you on most of what you’re saying, especially in your last point – the relationship between the Jews and Christians definitely started uneasily, as we can observe just with the crucifixion of Christ, who we can say is the one who started Christianity, and it still is quick an uneasy relationship.
Thank you for your agreement. I really appreciate your sentiment. Cheers!
DeleteThanks for this post, Dmitri! I think you’ve touched on some really big topics here.
ReplyDeleteI’m wary of your characterization of ancient Northern Europeans as unsophisticated, and although it may be the case that many peoples and tribes in the north were in general doubtful of the truth of foreign religious claims (why wouldn’t they be?), I’m sure that there were open minded as well as insular thinkers among the Franks, Celts, and Germans, et alii.
Despite these reservations, I am intrigued by your contention that the Hebrew bible serves to “bulk up” the body of Christian scriptures, specifically in a way that is useful when trying to convert people from other cultures. The letters and whatnot that make up the New Testament are mostly abstract, and fairly dry compared to a lot of the material in the Hebrew bible – especially with a language barrier or two thrown in. This may have been especially important because Christianity generally demands that the convert forsake other traditions. Could the Christian scriptures rival the rich Celtic, Frankish or Norse mythological inheritance if they didn’t include the Hebrew bible and all of its folkloric and mythological material? It’s definitely something to think about.
I enjoy that you are approaching the question of the fuzzy division between Judaism and Christianity in the period we’re looking at. Though beyond the scope of our course, I think it would be important to consider other ancient Near Eastern religious traditions in this question as well. For example, as even Justin Martyr points out, the mystery religions of Dionysus and of Mithras bear striking resemblance to Christianity. Even though this may have made Christians uncomfortable (and worshippers of Mithras or Dionysus may have been just as unhappy about being compared to Jesus-worshippers!), it points to the idea that Christianity emerges not only from Judaism, but from a milieu that was producing several similar religions at the same time and place. Just as we can compare other ancient Near Eastern creation or flood myths and conclude that Jewish tradition emerged from amongst these, likewise we should consider that Christianity has both Jewish and non-Jewish antecedents.
Anyways, as I said, there is lots to think about here. Thanks again!
I understand what you're saying about the Germanic tribes and the like, and I have no argument here. I wanted to say that the Romans (who became the first Christian state in Europe) they would be considered primitive - a snobbish attitude that would eventually cost Rome a lot.
DeleteAs for the Christians using other sources than the Hebrew Bible as a source for their own? Why not, since Middle East was a brewing pot of religious ideas at that time? I think there were theories that Jesus went to India at some point in his life to learn, and he implemented that knowledge back at his home - but I'm not so sure.
Anyways, thank you for your response, I do appreciate it.