Monday, 22 June 2020

Quarantine entry #93 - June 22


Obligatory disclaimer: real life sucks, and I, for once, have no idea of what to talk about. Ah yes, how about the davalpa, aka the old man of the sea from the ‘1001 nights’ cycle. Let us talk about that.

This is an old story, and it began back in the ancient Greece, whose myths had the titans, the elder siblings (and parents, and cousins), of the Olympian gods, and the giants, who were also the children of Gaea the Earth, but unlike the titans, they were human above waist, but had live snakes, (or at least snake tails) instead of legs.

The greatest of them all was Typhon, of course – a shapeless monster, usually depicted as a winged humanoid with snake tails for legs and of a giant size, even in proportion to his archrival Zeus. The two had fought a number of battles, until Zeus smote Typhon with what is now known to be the island of Sicily, pinning Typhon to the ground, and that was the end of him.

Only not, as Typhon mated with Echidna, a half-snake hybrid herself, and the two of them became parents of many monsters; actually, of most monsters of the Greek myths – but right now we are talking about the giants. Most of them were nowhere as powerful as Typhon was, but what they lacked in physical size and power, they made up in numbers – most Greek myths agree that those ‘lesser’ giants rushed the Olympians as one, and only the assistance of Hercules helped the Olympians win the day.

A special point of interest is how those giants were armed and armored, or rather – how they were not. Unlike the Olympians, they had no armor nor any forged weapons, but rather looked giant rocks and giant clubs, maybe even entire trees… Fast forward, and we get a Medieval poem from Asia rather than Europe, which discussed the travels and battles of Alexander the Great, who defeated many empires and subjugated many tribes, including a tribe of snake-legged giants, who were taller than trees, even though their legs were like snake tails and weren’t any good, and who were armed with rocks and wooden clubs rather than forged arms and armor… What is the point?

The point is that unlike the titans, the ancient Greek giants were both savages and manifestations of dark, chthonic forces; mythical analogues of the barbarians, who could not speak human language, (i.e. ancient Greek or Latin), and who were not even human! Fast forward through the ages, and you got the davalpa and similar entities, who look human from the waist up, but snake-like from the waist down; who cannot speak a human language, and who are no friends to the human race; the kaish-badzhak from Turkish mythology is actually a cannibal djinn; so where does the old man of the sea come into this?

Firstly, the term itself is problematic: in the ancient Greek myths, ‘the old man of the sea’ was used as a title to many lesser sea deities, subjects of Poseidon, such as Proteus or Nereus, deities that have a little role in mythology, and are usually appear only in one or two myths, and that’s it. However, they are shapechangers and can speak human languages, (especially ancient Greek), and are not particularly hostile to humans either. So what about the ‘1001 nights’ story cycle, then?

In that cycle, ‘the old man of the sea’ is encountered by Sinbad the sailor, and he acts rather like the davalpa – it is a humanoid monster that enslaves Sinbad by trickery; once he gets onto Sinbad’s back and neck and shoulders, he is impossible to dislodge until Sinbad gets him drunk, after which the old man of the sea falls of Sinbad, (and the sailor either kills him or not). Put otherwise, this version of ‘the old man of the sea’ is more like the demonic davalpa rather than one of the shapeshifting minor sea deities of the ancient Greek myths. The illustrations of this story further compound the conclusion, as in most ‘1001 nights’ illustrations, ‘the old man’ looks precisely like that – an old man, just as human-looking as Sinbad himself, with nary a supernatural trait. Look it up at the Internet yourself, if you care to…

Well, this is all that I want to talk about the davalpa for now, in fact, this is it for today – see you all soon!

No comments:

Post a Comment